Thoughts turn to a drug-free
future; Can we really cure ourselves of disease by the power of the mind?
Abigail Wild
learns of the latest scientific theory
This story about Placebo: The Belief Effect
appeared in The Herald
(Glasgow, UK) on 15 January 2003
Abstract:
Early claims that placebo was a panacea were based on little evidence.
Cancer and schizophrenia can not be alleviated with a placebo, while inflammation,
depression, and stomach ulcers can. There seemed no rhyme or reason to the
diseases that could be treated with a placebo, and those that couldn't. Dylan
Evans has now linked them with the acute phase response, a much-ignored biological
process which bides the body time until it creates the antibodies it needs.
The theory is a convenient one for anyone determined to discredit
alternative medicine. A placebo, says Evans, is anything that only works
if you believe in it. By this rationale he argues that alternative medicines
and psychotherapy are little more than placebos. What he doesn't answer
is whether we will care what heals us, as long as we feel well. He only
hints that this is where the importance of truth comes in, "and the best
guide to truth in these matters is painstaking scientific research, not
the wild pronouncements of prophets and gurus".
Any theory about the placebo effect is fairly
new. Although doctors have been giving out sugar pills to cheer up their
patients since before the Second World War, no evidence had yet been found
to suggest that the non-treatment treatment could do any good. Hence the most
fundamental of flaws on research carried out in the past 50 years are still
being unearthed. In his new exploration into the little white lies that doctors
prescribe, Dylan Evans uncovers a corker.
He argues that the biggest problem with
clinical trials has been that most tend to compare the well-being of a
group taking a placebo with those taking active treatment. If patients
show some improvement with a placebo, there is nothing to say how much
of it might be down to spontaneous recovery. Researchers have too often
failed to test a group who received no pills or potions at all.
Evans speaks as both a scientist and a
philosopher. However, this is also the man who took the trouble to write
a book on Lacanian Psychoanalysis, the esoteric teachings of the eccentric
French psychoanalyst, "mainly in order to make sense of the bizarre ideas".
Despite his scepticism, he went into private
practice and began working part-time for the NHS, providing outpatient
psychotherapy in1995. Eventually, he says, his doubts about the efficacy
and validity of psychoanalysis became so great that he could not, with a
clear conscience, carry on working as a therapist.
Little wonder, then, that he became fascinated
with the placebo, a mysterious topic, inherently hinged to dead-end debates
on belief and mind-over-matter. "Most things are like drugs and horseshoes,"
he says, "They either work or they don't work, and your beliefs have no
bearing on the matter." Placebos are a different matter. While they are very
much like methods of relaxation and hypnosis, in that they create a state
of mind that could heal the body, the placebo can be also explained by science.
Early claims that placebo was a panacea
were based on little evidence. Cancer and schizophrenia can not be alleviated
with a placebo, while inflammation, depression, and stomach ulcers can.
There seemed no rhyme or reason to the diseases that could be treated with
a placebo, and those that couldn't. Evans has now linked them with the acute
phase response, a much-ignored biological process which bides the body time
until it creates the antibodies it needs.
The placebo represses the response, and
the immune system, "which is why it works with stress-related diseases.
Depression is mostly just an overactive immune system".
The theory is a convenient one for anyone
determined to discredit alternative medicine. A placebo, says Evans, is
anything that only works if you believe in it. By this rationale he argues
that alternative medicines and psychotherapy are little more than placebos.
What he doesn't answer is whether we will care what heals us, as long as
we feel well. He only hints that this is where the importance of truth comes
in, "and the best guide to truth in these matters is painstaking scientific
research, not the wild pronouncements of prophets and gurus".
Evans raises a whole new bundle of ethical
issues. While drugs have to go through stringent tests in order to be approved,
alternative treatments are left to spread their claims unverified, invariably
with someone making a profit along the way.
It's time for a proper debate on these
things, says Evans. It's something he firmly believes.
Copyright 2003 SMG Newspapers Ltd.
This page was last updated: 17 January 2003.
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