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Hawking started it

Dylan Evans
Thursday March 10, 2005
The Guardian


During the 1990s there was a minor revolution in the publishing industry: books about science became popular. They never overtook fiction, of course, and never succeeded in taking more than a small share of the non-fiction market. But, within its own modest terms of reference, science writing did experience a period of substantial growth.

It all started with Stephen Hawking, whose first popular book, A Brief History of Time, hit the bookshops in 1988. Very soon, others (myself included) jumped on the bandwagon, and popular science soon gained its own section in many bookshops.

With the boom, inevitably, there came a torrent of rubbish. The stylistic innovations of the trendsetters soon became, in the hands of the disciples, stale recipes, recycled over and over in formulaic and uninspiring ways. Even the titles began to seem repetitive: The Panda's Thumb, Galileo's Finger, Einstein's Brain ... What a pity nobody had the chutzpah to write a book about Newton's penis.

A decade and a half later, there are signs that the popular science boom is running out of steam. Unlike scientists, the public has a limited appetite for facts. That is, to my mind, a healthy state of affairs. The eternal curiosity of the scientist may appear touching, like the enthusiasm of a schoolboy for collecting conkers, but what is cute in a child is often quite pathological in an adult.

Nobody could put it better than Oscar Wilde. In his essay The Decay of Lying, he decries what he calls the "monstrous worship of facts". There is something truly monstrous about scientific curiosity because it seems to extend to facts something they do not deserve. Facts must be respected but never worshipped.

What did Wilde mean by "worship of facts"? I think he meant an attitude that regards facts as valuable in themselves, rather in the way that a miser regards money. The scientist spends his life accumulating facts without caring what their value is - that is, what the facts "mean". Unlike the engineer, the scientist does not necessarily want to do anything with the facts he collects. He just wants to gather more of them up in his storehouse of personal knowledge.

This is why Trivial Pursuit is a great metaphor for science. In that game, players compete by answering questions about all sorts of facts, from facts about sport to facts about geography. Science is similar, except that all the questions are about one particular sort of fact, namely laws of nature, and the various pieces of evidence relevant to these laws. Scientists spend their working lives playing this restricted version of the game, without ever becoming bored or admitting that it is trivial. Each day, they turn over another card with the same undiminished excitement. "Oh my!" one can hear them exclaim as they read out the next question: "How does local accumulation of the plant growth regulator auxin mediate pattern formation in Arabidopsis roots and influence outgrowth of lateral root- and shoot-derived primordia?" And off they go to discover the answer.

Wilde was right. There is something truly monstrous about scientific curiosity. It is myopic, forgetting the wider context of enquiry that endows facts with meaning. This wider context of enquiry is, ultimately, a philosophical one, in which the burning questions concern the purpose of human existence in general, and the purpose of one's own life in particular.

It is not that scientists should abandon science for philosophy, but they should at least put their questions in perspective. There is nothing wrong with dedicating your life to collecting rather trivial facts, just as there is nothing wrong with earning a living by cleaning toilets. But nobody pretends that cleaning toilets is the most noble activity to which man can aspire, while there are many who say that about science.

Scientists have vested interests in persuading other people to share their views about the transcendent significance of their research. There are lots of scientists chasing a limited amount of funding, and one way to grab a larger slice of the pie is to make exaggerated claims about the importance of one's own field of study. But the end of the boom in science writing shows that the public are getting wise to - and weary of - the overblown rhetoric.

I hope now that the flood of popular science books will go back to being the small but higher quality trickle it used to be. And I hope the non-fiction market will now begin to see, at long last, some more profound reflections on what the facts mean.



Responses: (names withheld)

Dear Dylan Evans,
 
I have submitted a letter to The Guardian re. your article as above. The Panda's Thumb was being read by my 'A' level students before you had left school, let alone started studying science, and long before 1988. I think an apology in Corrections and Clarifications might be in order!
 
I may not like what you get wrong about Stephen Jay Gould, but I think I agree with your view of the US; I suspect SJG would agree with both of us.
 
Best wishes, xxx


Dear xxx,

Yes, you're right to point out that Gould was writing long before Hawking.  In the origina (uncut) version of my article, I did point out that there was a long tradition of science writing before Hawking - what changed after the publication of "A Brief History of Time" in 1988 was that lots of lesser writers jumped on the bandwagon.

Thanks for letting me know about your letter to the Guardian.

Best wishes,

Dylan



Dear Dylan Evans,
 
I read your article in today's Guardian, and I think you are totally wrong. The general public does have a near-inexhaustible curiosity about science, it's just that there are so few scientists who are good communicators, and so few communicators who are good scientists. That's why you get so much crap, because there's a market and not enough good stuff to satify the demand.
 
Instead of bitching why don't you actually write 'Newton's Penis'? He seems to have died a virgin, and most of the guys he hated most seemed to have been fathering bastards on their maidservants without a care in the world, so it would be a rich field for conjecture. If you called it 'Newton's Nob' you'd even sell it to all the chavs, scallies and geezers out there.
 
 
Best Regards, xxx

Dear xxx,

Thanks for your email.  I may take your advice, and write "Newton's Penis" - why not?  As you say, it would be rich field for conjecture - and for illustrating the law of gravity....

Best wishes,

Dylan



Dear Mr Evans

To judge by your article "Hawking started it" you've entirely misunderstood how science works.  No science is about the collection facts, except in its very early stages.  It's about construction of theories to explain facts and making predictions to be tested against facts.  Until facts can be explained by its theories, a subject isn't a science but is "mere stamp collecting".  

I could explain more but on the evidence of your article, I find it hard to believe that you are genuinely a scientist or an engineer of any kind. I'm genuinely surprised that you could have reached your present position while apparently being so ignorant or unreflective of the nature of your undertaking.  How have you got away with it?

Regards, xxx


Dear xxx,

As I stated in the article, there are various kinds of facts.  The kind of facts you refer to - that is, bits of empirical evidence - are not the only kind.  Laws of nature are facts too. Theories are hypotheses about laws of nature.  Thus theories, if true, are facts.  Hence, even on your account of science, it is all about facts.

Best wishes,

Dylan


Dear Dylan

That argument is unworthy of a poor undergraduate.  By trivial extension, there is nothing in the world apart from facts; thus all human knowledge and experience is "facts".  Without distinction into different kinds of fact that tells us precisely nothing about the world.  Scientific and other judgement requires the ability usefully to separate those facts into different categories.  To concatenate the different types of fact is a mark of a confused mind.
Regards

Dear xxx,

There is nothing in what I said to licence the inference you draw.  Yes, all human knowledge consists of facts (this is a tautology, as any philosophical dictionary will tell you), but thiere is more to the world than facts - there are values too.  And these are far more important than facts!

Best wishes,

Dylan


Dear Dylan

You agree "all human knowledge consists of facts".  Why then did your article single out science as referring only to facts without making clear that, in common with any form of knowledge, it could do nothing else? 

Also, you claim that values aren't facts.  You must be careful to differentiate between the kind of fact to which you refer.  Values are views about the world.  A view is a subjective fact, whether or not it corresponds to something objective (whether it does or doesn't is a  separate fact).  Therefore values are facts. 

As we agree (I think), it's trivially true that the world consists of facts.  To point out that scientific knowledge consists of facts is equally trivial.  Therefore, to single out science, to imply that its reliance on facts is in any way special to science and then to sneer at it on such false grounds seems to be deliberately derogatory.

Regards
, xxx


Dear xxx,

The reason I singled out science is because I think scientists have a tendency to pretend that the facts that THEY pursue have greater significance than they really do have, whereas other fact-seekers are usually more aware of the limited significance of all facts.

I strongly disagree with your claim that values are facts.  There are no such things as "subjective facts", to use your expression.  Facts are just truths, but and truth is always an objective matter.  It is objectively true - or objectively false - that God exists, for example.  I think that God doesn't exist, but if he does, then I am simply wrong.  My view on the matter is never a fact - and certainly not a "subjective fact" - but if it is true, then it could be said that my view corresponds with the facts.

My values are in a completely different ballpark.  They are entirely subjective, and there is nothing objective that they could correspond with or fail to correspond with.  They are simply the expression of my preferences, ideals, and ethical principles.

I hope this clarifies my position, and thank you for helping me to clarify it.

Best wishes,

Dylan





This page was last updated: 11 March 2005.